Dec 11, 2019 6:07 AM
8 December 2019
” Listen unto Me, there comes a great trouble which shake everything including Church. For such a time as this. Beware! Beware! Beware! You were warned and now has no excuse for judgement. Amen.”
“But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people.
“And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.
Alas! For that day [is] great, So that none [is] like it; And it [is] the time of Jacob’s trouble, But he shall be saved out of it.
Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.
Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.
For our God [is] a consuming fire.
For such a time as this
“For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for [such] a time as this?”
No excuse for judgement
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
But we know that the judgment of God is according to truth against those who practice such things.
And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
who “will render to each one according to his deeds”:
eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
but to those who are self-seeking and do not obey the truth, but obey unrighteousness — indignation and wrath,
tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;
but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
For there is no partiality with God.
For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
(for not the hearers of the law [are] just in the sight of God, but the doers of the law will be justified;
for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,
who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves [their] thoughts accusing or else excusing [them)]
in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.